July 11, 2018 – Christ Lives! In Him I Trust!

“Break up for yourselves a new field, for it is time to seek the Lord.” —Hosea 10:12

Most peoples of the Bible were agricultural. Like all farmers, they had a special kind of relationship with the ground.
Hosea prophesied that if the people did not repent of their idolatry, the ground would be their death. The mountains would cover them and the hills fall on them (Hos 10:8; Rv 6:16). An unrepentant, idolatrous people would be buried in a spiritual landslide.
However, if we repent and become disciples of Jesus, we will plow the ground and bear much fruit. If we keep our hands to the plow and persevere in being disciples (Lk 9:62), we will break up for ourselves a new field (Hos 10:12).
The ultimate Christian relationship with the ground is not only to plow it but to move it. If we have faith the size of a mustard seed, we can move mountains (Mt 17:20) to fill in valleys (Is 40:4) and make a highway for our God (see Lk 3:4; Is 35:8).
Will ground be life-giving or death-dealing for you? Repent and make disciples of all nations (Mt 28:19). Work the ground for Jesus.

Prayer: Father, teach me to be a farmer in the Spirit.
Promise: “As you go, make this announcement: ‘The reign of God is at hand!’ ” —Mt 10:7
Praise: St. Benedict’s groundbreaking rule has guided Christians for fifteen centuries. His rule is for religious and monastic life, but sheds light on lay Christian living as well.

From the Rule of St. Benedict, abbot
[ 480 – 547 A.D. ]

So we should at long last rouse ourselves, prompted by the words of Scripture: Now is the time for us to rise from sleep. Our eyes should be open to the God-given light, and we should listen in wonderment to the message of the divine voice as it daily cries out: Today, if you shall hear his voice, harden not your hearts; and again: If anyone has ears to hear, let him listen to what the Spirit is saying to the churches. And what does the Spirit say? Come my sons, listen to me; I will teach you the fear of the Lord. Hurry, while you have the light of life, so that death’s darkness may not overtake you.Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection; that he, who has honoured us by counting us among his children, may never be grieved by our evil deeds. For we must always serve him with the good things he has given us in such a way that he may never – as an angry father disinherits his sons or even like a master who inspires fear – grow impatient with our sins and consign us to everlasting punishment, like wicked servants who would not follow him to glory.
And the Lord as he seeks the one who will do his work among the throng of people to whom he makes that appeal, says again: Which of you wants to live to the full; who loves long life and the enjoyment of prosperity? And, if when you hear this you say, I do, God says to you: If you desire true and everlasting life, keep your tongue from evil and your lips from deceit; turn away from evil and do good; seek peace and pursue it.And when you have done these things my eyes will be upon you and my ears will be attentive to your prayers; and before you call upon my name I shall say to you: Behold, I am here. What could be more delightful, dearest brothers, than the voice of our Lord’s invitation to us? In his loving kindness he reveals to us the way of life.
And so, girded with faith and the performance of good works, let us follow in his paths by the guidance of the Gospel; then we shall deserve to see him who has called us into his kingdom. If we wish to attain a dwelling-place in his kingdom we shall not reach it unless we hasten there by our good deeds.
Just as there exists an evil fervour, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervour which sets us apart from evil inclinations and leads us toward God and eternal life. Monks should put this fervour into practice with an overflowing love: that is, they should surpass each other in mutual esteem,accept their weaknesses, either of body or of behaviour, with the utmost patience; and vie with each other in acceding to requests. No one should follow what he considers to be good for himself, but rather what seems good for another. They should display brotherly love in a chaste manner; fear God in a spirit of love; revere their abbot with a genuine and submissive affection. Let them put Christ before all else; and may he lead us all to everlasting life.