“Do not fear.” —Matthew 10:28
Jesus gives us at least four commandments in today’s Gospel reading:
  1. “Do not let them intimidate you” (Mt 10:26).
  2. “Do not fear those who deprive the body of life but cannot destroy the soul” (Mt 10:28).
  3. “Do not be afraid of anything” (Mt 10:31).
  4. “Fear Him Who can destroy both body and soul in Gehenna” (Mt 10:28).
We are fearless of men because we have the fear of the Lord (Sir 34:14). The fear of the Lord is not only the beginning of wisdom (Ps 111:10) but also of faith, which leads to love. When love is complete, it casts out all fear (1 Jn 4:18). Thus, the grace of fearlessness comes from fear of the Lord, faith, and love.
The Lord has not only commanded us to be fearless of men but has shown us how He will give us the grace of fearlessness. We must cooperate by:
  • renewing our Confirmations in which we received the fear of the Lord (see Is 11:2-3),
  • growing in faith through hearing God in His Word (Rm 10:17), and
  • growing in love through purifying ourselves “by obedience to the truth” (1 Pt 1:22).
Be fearless in Christ.
Prayer: Father, make me miraculously courageous.
Promise: “If by the offense of the one man all died, much more did the grace of God and the gracious gift of the one Man, Jesus Christ, abound for all.” —Rm 5:15
Praise: Praise You, Jesus, Son of God, love incarnate, “the Resurrection and the Life” (Jn 11:25).

Christ, king and priest for ever

A treatise on the Trinity
St Faustinus
There is, therefore, a saviour in the flesh who is both a king and a priest, though his anointing was not physical but spiritual. Among the Israelites, those kings and priests who were actually anointed with oil were either kings or priests. No man could be both king and priest; he had to be one or the other. Only Christ was both king and priest; because he had come to fulfil the law, he alone possessed the twofold perfection of kingship and priesthood.Our Saviour received a bodily anointing and so became a true king and a true priest. Both king and priest he was of his very self; a saviour could be nothing less. Hear in his own words how he himself became a king: I have been appointed king by God on Zion his holy mountain. Hear in the Father’s words that he was a priest: You are a priest for ever in the line of Melchizedek. Aaron was the first under the law to be made a priest by being anointed with chrism, yet the Father does not say, “in the line of Aaron,” lest it be believed that the Saviour’s priesthood could be passed on by inheritance, for at that time Aaron’s priesthood was transmitted by lineal descent. But the Saviour’s priesthood is not inherited because this priest lives on for ever. Therefore Scripture says: You are a priest for ever in the line of Melchizedek.
  Those who had been anointed with the oil of kingship or priesthood, although they received only one of these anointings, were called messiahs. Our Saviour, however, who is the Christ, was anointed by the Holy Spirit so that the passage in Scripture might be fulfilled: God, your God, has anointed you with the oil of gladness and raised you above your companions. The difference, then, between the one Christ and the many christs is in the anointing, since he was anointed with the oil of gladness, which signifies nothing other than the Holy Spirit.
  This we know to be true from the Saviour himself. When he took the book of Isaiah, he opened it and read: The Spirit of the Lord is upon me because he has anointed me. He then said that the prophecy was fulfilled in the hearing of those listening.
  Peter, the prince of the apostles, also taught that the chrism which made the Saviour a christ was the Holy Spirit; that is to say, the power of God. When in the Acts of the Apostles Peter spoke to that faithful and merciful man, the centurion, he said among other things: After the baptism which John preached, Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, started out in Galilee and travelled about performing powerful miracles, and freeing all who were possessed by the devil.
  So you see that Peter too said that Jesus in his humanity was anointed with the Holy Spirit and with power. Thus Jesus in his humanity truly became the Christ. By the anointing of the Holy Spirit, he was made both king and priest for ever.


“Look for the One Who comes after me. I am not worthy to unfasten the sandals on His feet.” —Acts 13:25
We celebrate the birthday of St. John the Baptizer for the same reason we celebrate the birthday of Mary. The significance of John the Baptizer, Mary, and each of us is due to our relationship with Jesus. We celebrate John’s birthday because it is halfway to the celebration of Jesus’ birthday. We celebrate our birthdays because we have been given new birth in Jesus.
We celebrate John because he was chosen to prepare the way for Jesus (see Acts 13:24). We celebrate Mary because she is the mother of Jesus. We celebrate our lives because we have given them to Jesus. Jesus is “the Way, and the Truth, and the Life” (Jn 14:6). Jesus is “the Beginning and the End” (Rv 21:6), “the First and the Last” (Rv 1:17). Jesus is the Messiah, the Savior, and the Lord. He is God and the only Hope for the world. We live to live in Him (see Jn 6:56).
Therefore, let us obey John’s command to behold the Lamb of God (Jn 1:29, 36). “Let us keep our eyes fixed on Jesus,” the Beginning and the End of our faith (Heb 12:2). Let us “live no longer for” ourselves “but for Him” (2 Cor 5:15).
Prayer: “Jesus, my Lord, my God, my All!”
Promise: “Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord.” —Is 49:4
Praise: St. John’s birth foretold the coming of the Messiah and our own re-birth. “What will this child be?” (Lk 1:66)