“There shall always be rejoicing and happiness in what I create.” —Isaiah 65:18

If the Lord creates a calling for you, you can find joy in it. If He calls you to life-long celibacy, you have cause for rejoicing. If the Lord gives you and your spouse ten children, rejoice in the sacrifice of having a large family. When He calls us to repent, we share in the great joy of heaven over one sinner who repents (Lk 15:7). When the Lord gives us the privilege of being persecuted for the Gospel, we should rejoice in the measure we share in His sufferings (1 Pt 4:13).
There’s more joy in suffering with Jesus than in having pleasure without Him. True joy depends on only one thing: “Did the Lord create it? Is it His will?” Therefore, joy is not feeling good but obeying the Lord (see Ps 40:9). This makes it possible to rejoice always (1 Thes 5:16). No one and nothing can take our joy from us (Jn 16:22).
We can’t always feel good but we can always obey God and thereby always rejoice. In fact, not only can we rejoice in the Lord but also rejoice with the divine joy of the Lord. We can actually have Jesus’ joy (Jn 15:11). Moreover, this divine joy will be our strength (Neh 8:10).
“Rejoice in the Lord always! I say it again. Rejoice!” (Phil 4:4)

Prayer: Father, this Lent may the joy in my life reach fever pitch (Acts 8:8).
Promise: “He and his whole household thereupon became believers.” —Jn 4:53
Praise: The Rileys left a job, home, and security to move and join a Christian community.

March 31, 2014 by dgcree

Christ the High Priest makes atonement for our sins

From a homily on Leviticus
by Origen, priest
[ c.184 – 254 A.D. ]

Once a year the high priest, leaving the people outside, entered that place where no one except the high priest might enter. In it was the mercy-seat, and above the mercy-seat the cherubim, as well as the ark of the covenant and the altar of incense.
Let me turn to my true high priest, the Lord Jesus Christ. In our human nature he spent the whole year in the company of the people, the year that he spoke of when he said: He sent me to bring good news to the poor, to announce the acceptable year of the Lord, and the day of forgiveness. Notice how once in that year, on the day of atonement, he enters into the holy of holies. Having fulfilled God’s plan, he passes through the heavens and enters into the presence of the Father to make him turn in mercy to the human race and to pray for all who believe in him.
John the apostle, knowing of the atonement that Christ makes to the Father for all men, says this: Little children, I say these things so that you may not sin. But if we have sinned we have an advocate with the Father, Jesus Christ, the just one. He is the atonement for our sins in his blood, through faith. We have then a day of atonement that remains until the world comes to an end.
God’s word tells us: The high priest shall put incense on the fire in the sight of the Lord. The smoke of the incense shall cover the mercy-seat above the tokens of the covenant, so that he may not die. He shall take some of the blood of the bull-calf and sprinkle it with his finger over the mercy-seat toward the east.
God taught the people of the old covenant how to celebrate the ritual offered to him in atonement for the sins of men. But you have come to Christ, the true high priest. Through his blood he has made God turn to you in mercy and has reconciled you with the Father. You must not think simply of ordinary blood but you must learn to recognise instead the blood of the Word. Listen to him as he tells you: This is my blood, which will be shed for you for the forgiveness of sins.
There is a deeper meaning in the fact that the high priest sprinkles the blood toward the east. Atonement comes to you from the east. From the east comes the one whose name is Dayspring, he who is mediator between God and men. You are invited then to look always to the east: it is there that the sun of righteousness rises for you, it is there that the light is always being born for you. You are never to walk in darkness; the great and final day is not to enfold you in darkness. Do not let the night and mist of ignorance steal upon you. So that you may always enjoy the light of knowledge, keep always in the daylight of faith, hold fast always to the light of love and peace.

March 31, 2014 by dgcree

Mary proclaims the greatness of the Lord working in her soul

A sermon by
St Bede the Venerable
[ c.673 – 735 A.D. ]

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favours, bestowed unceasingly on the human race.
When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his saviour and delights in the mere recollection of his creator who gives him hope for eternal salvation.
These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her saviour, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.
For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.
She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my saviour.
Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.