Mary, you said Yes

Mary, you said Yes.

From your loving hands

From your loving hands.

Reflection

http://bcove.me/p9ywgzrv

GET IT?

“The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy Offspring to be born will be called Son of God.” —Luke 1:35

The Church encourages us to pray the “Angelus” on waking, at noon, and in the evening. Three times a day we pray and think about Jesus’ Incarnation. When we pray the rosary, we refer to the Incarnation fifty-three times — each time we pray the “Hail Mary.” We pray more about the Incarnation when we pray the first joyful mystery of the rosary. The Holy Spirit has led the Church to be preoccupied with Jesus’ Incarnation.
On this feast day commemorating the Archangel Gabriel’s announcement of the Incarnation, let’s pray that the thousands and hundreds of thousands of “Hail Marys” we have prayed would hit home. May we realize and be stunned by the fact that God became a human being. Like the wise men, may we prostrate ourselves before the God-Man, the God-Baby (Mt 2:11). Like Joseph, may we be willing to change all our plans because of the Incarnation (Mt 1:20ff). Like Mary, may we offer our bodies and lives as living sacrifices to the Lord (Rm 12:1) and say: “Let it be done to me as You say” (Lk 1:38).
When we finally “get it,” catch on, and wake up to the fact that God loves us so much that He became one of us, we begin to tremble in fear of the Lord. This “fear of the Lord is the beginning of wisdom” (see Ps 111:10) and new life in Christ. Get it?

Prayer: Jesus, in the middle of praying the Creed at Mass today, may I bow down before you in adoration. May I never be the same after loving You today. Mary, pray for me now.
Promise: “Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky!” —Is 7:11
Praise: Praise Jesus, the Word made flesh (Jn 1:14), God made man!

The mystery of man’s reconciliation with God

From a letter by
Saint Leo the Great, pope
[ 400 – 461 A.D. ]

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfils what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.
One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.

I shall feed my sheep on good pasture

St Augustine’s sermon On Pastors

I shall gather them together from foreign nations and bring them back to their own land. I shall pasture them on the mountains of Israel… As the mountains of Israel, he has set up the authors of the holy Scriptures. Feed on these and you will feed in safety. Whatever you hear from them will do you good; whatever you hear from elsewhere, spit it out. Listen to the voice of your shepherd lest you lose your way and wander into the mist. Gather together on the mountains of holy Scripture. There you will find the delight of your heart: nothing poisonous, nothing strange – the richest of pastures. Simply come in good health, and feed in good health on the mountains of Israel.
…In the ravines and in every inhabited place in the land. From these mountains of Scripture flow the streams of the gospel preaching, whose sound has gone forth into all the earth so that every inhabited place of the earth has become a rich and fertile pasture for the sheep.
I shall feed them in good pasturage; the high mountains of Israel will be their grazing ground. There will they rest. That is, where they will say, “It is good here,” where they will say, “It is true, it is clear, we are not deceived.” They will take their rest in the glory of God as in their own shelters. They will sleep and take their rest in the midst of delight.
They will browse in rich pastures on the mountains of Israel. I have already spoken of the mountains of Israel, the good mountains, the mountains to which we lift up our eyes so that help will come to us from them. But remember, our help is from the Lord, who made heaven and earth. So to prevent us putting our hope in the mountains, as soon as he had said I shall pasture them on the mountains of Israel he added at once I shall feed my sheep. Yes, lift your eyes up to the mountains from which your help will come; but wait for him to say I shall feed. For your help is from the Lord, who made heaven and earth.
And finally he says I shall feed them with judgement. Note that it is he alone who feeds them with judgement. For what man can judge another man? Wherever you look, you see rash judgements. Someone we have despaired of suddenly turns round and becomes the best of people. Someone of whom we have had high expectations suddenly fails and sinks into uselessness. There is no certainty in our foreboding, there is no certainty in our love.
Take any man. What is he today? He hardly knows himself. He has some slight idea, perhaps, of what he is today, but as for tomorrow – nothing. So the Lord feeds us all with judgement, distributing what is appropriate to each of us: this to one person, that to others, to each what they ought to have, one thing to one and another to another. For he knows what he is doing. He feeds us with judgement, us whom he redeemed after he had himself been judged. So he feeds us all with judgement.

God has reconciled us to himself through Christ and given us the ministry of reconciliation

From the commentary on the second letter to the Corinthians
by Saint Cyril of Alexandria, bishop
[ c.376 – 444 A.D. ]

Those who have a sure hope, guaranteed by the Spirit, that they will rise again lay hold of what lies in the future as though it were already present. They say: “Outward appearances will no longer be our standard in judging other men. Our lives are all controlled by the Spirit now, and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us, and we have been transformed into the Word, the source of all life. While sin was still our master, the bonds of death had a firm hold on us, but now that the righteousness of Christ has found a place in our hearts we have freed ourselves from our former condition of corruptibility.”
This means that none of us lives in the flesh any more, at least not in so far as living in the flesh means being subject to the weaknesses of the flesh, which include corruptibility. Once we thought of Christ as being in the flesh, but we do not do so any longer, says Saint Paul. By this he meant that the Word became flesh and dwelt among us; he suffered death in the flesh in order to give all men life. It was in this flesh that we knew him before, but we do so no longer. Even though he remains in the flesh, since he came to life again on the third day and is now with his Father in heaven, we know that he has passed beyond the life of the flesh; for having died once, he will never die again, death has no power over him any more. His death was a death to sin, which he died once for all; his life is life with God.
Since Christ has in this way become the source of life for us, we who follow in his footsteps must not think of ourselves as living in the flesh any longer, but as having passed beyond it. Saint Paul’s saying is absolutely true that when anyone is in Christ he becomes a completely different person: his old life is over and a new life has begun. We have been justified by our faith in Christ and the power of the curse has been broken. Christ’s coming to life again for our sake has put an end to the sovereignty of death. We have come to know the true God and to worship him in spirit and in truth, through the Son, our mediator, who sends down upon the world the Father’s blessings.
And so Saint Paul shows deep insight when he says: This is all God’s doing: it is he who has reconciled us to himself through Christ. For the mystery of the incarnation and the renewal it accomplished could not have taken place without the Father’s will. Through Christ we have gained access to the Father, for as Christ himself says, no one comes to the Father except through him. This is all God’s doing, then. It is he who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.