Month: March 2014

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THE JOY OF LENT AND LIFE

“There shall always be rejoicing and happiness in what I create.” —Isaiah 65:18

If the Lord creates a calling for you, you can find joy in it. If He calls you to life-long celibacy, you have cause for rejoicing. If the Lord gives you and your spouse ten children, rejoice in the sacrifice of having a large family. When He calls us to repent, we share in the great joy of heaven over one sinner who repents (Lk 15:7). When the Lord gives us the privilege of being persecuted for the Gospel, we should rejoice in the measure we share in His sufferings (1 Pt 4:13).
There’s more joy in suffering with Jesus than in having pleasure without Him. True joy depends on only one thing: “Did the Lord create it? Is it His will?” Therefore, joy is not feeling good but obeying the Lord (see Ps 40:9). This makes it possible to rejoice always (1 Thes 5:16). No one and nothing can take our joy from us (Jn 16:22).
We can’t always feel good but we can always obey God and thereby always rejoice. In fact, not only can we rejoice in the Lord but also rejoice with the divine joy of the Lord. We can actually have Jesus’ joy (Jn 15:11). Moreover, this divine joy will be our strength (Neh 8:10).
“Rejoice in the Lord always! I say it again. Rejoice!” (Phil 4:4)

Prayer: Father, this Lent may the joy in my life reach fever pitch (Acts 8:8).
Promise: “He and his whole household thereupon became believers.” —Jn 4:53
Praise: The Rileys left a job, home, and security to move and join a Christian community.

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Christ the High Priest makes atonement for our sins

From a homily on Leviticus
by Origen, priest
[ c.184 – 254 A.D. ]

Once a year the high priest, leaving the people outside, entered that place where no one except the high priest might enter. In it was the mercy-seat, and above the mercy-seat the cherubim, as well as the ark of the covenant and the altar of incense.
Let me turn to my true high priest, the Lord Jesus Christ. In our human nature he spent the whole year in the company of the people, the year that he spoke of when he said: He sent me to bring good news to the poor, to announce the acceptable year of the Lord, and the day of forgiveness. Notice how once in that year, on the day of atonement, he enters into the holy of holies. Having fulfilled God’s plan, he passes through the heavens and enters into the presence of the Father to make him turn in mercy to the human race and to pray for all who believe in him.
John the apostle, knowing of the atonement that Christ makes to the Father for all men, says this: Little children, I say these things so that you may not sin. But if we have sinned we have an advocate with the Father, Jesus Christ, the just one. He is the atonement for our sins in his blood, through faith. We have then a day of atonement that remains until the world comes to an end.
God’s word tells us: The high priest shall put incense on the fire in the sight of the Lord. The smoke of the incense shall cover the mercy-seat above the tokens of the covenant, so that he may not die. He shall take some of the blood of the bull-calf and sprinkle it with his finger over the mercy-seat toward the east.
God taught the people of the old covenant how to celebrate the ritual offered to him in atonement for the sins of men. But you have come to Christ, the true high priest. Through his blood he has made God turn to you in mercy and has reconciled you with the Father. You must not think simply of ordinary blood but you must learn to recognise instead the blood of the Word. Listen to him as he tells you: This is my blood, which will be shed for you for the forgiveness of sins.
There is a deeper meaning in the fact that the high priest sprinkles the blood toward the east. Atonement comes to you from the east. From the east comes the one whose name is Dayspring, he who is mediator between God and men. You are invited then to look always to the east: it is there that the sun of righteousness rises for you, it is there that the light is always being born for you. You are never to walk in darkness; the great and final day is not to enfold you in darkness. Do not let the night and mist of ignorance steal upon you. So that you may always enjoy the light of knowledge, keep always in the daylight of faith, hold fast always to the light of love and peace.

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Mary proclaims the greatness of the Lord working in her soul

A sermon by
St Bede the Venerable
[ c.673 – 735 A.D. ]

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favours, bestowed unceasingly on the human race.
When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his saviour and delights in the mere recollection of his creator who gives him hope for eternal salvation.
These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her saviour, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.
For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.
She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my saviour.
Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.

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BLIND SIDE

“As He walked along, He saw a man who had been blind from birth.” —John 9:1

The world is divided into two groups: those who know they’re spiritually blind, and ask for and receive sight from Jesus, and others who refuse to admit they’re blind and are even blind to being blind. Jesus said: “I came into this world to divide it, to make the sightless see and the seeing blind” (Jn 9:39). Many take offense at being called blind. “Some of the Pharisees around Him picked this up, saying, ‘You are not calling us blind, are You?’ To which Jesus replied: ‘If you were blind there would be no sin in that. “But we see,” you say, and your sin remains’ ” (Jn 9:40-41).
We were born blind. We inherited this from our parents Adam and Eve. Our sight was restored when we were reborn in the waters of baptism. Nevertheless, we continue to have eye problems because of our sins, which originally caused our blindness. We must confess our sins, and Jesus will again restore our vision. We keep bumping into things, crashing into brick walls, and having terrible accidents. What does it take to wake us up to reality?
“Awake, O sleeper, arise from the dead, and Christ will give you light” (Eph 5:14). “So the man went off and washed, and came back able to see” (Jn 9:7).

Prayer: “The Lord is my Shepherd; I shall not want. In verdant pastures He gives me repose; beside restful waters He leads me; He refreshes my soul” (Ps 23:1-3).
Promise: “Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.” —1 Sm 16:7
Praise: Praise and honor to the One Who sits on the throne! (Rv 5:13) Alleluia!

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Christ lives in his Church

From a sermon
by Saint Leo the Great, pope
[ c.400 – 461 A.D. ]

My dear brethren, there is no doubt that the Son of God took our human nature into so close a union with himself that one and the same Christ is present, not only in the firstborn of all creation, but in all his saints as well. The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. Such was his promise to us when he said: See, I am with you always, even to the end of the world.
And so all that the Son of God did and taught for the world’s reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless and makes her fruitful by the inspiration of the same Spirit. In baptismal regeneration she brings forth children for God beyond all numbering. These are the sons of whom it is written: They are born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.
In Christ Abraham’s posterity is blessed, because in him the whole world receives the adoption of sons, and in him the patriarch becomes the father of all nations through the birth, not from human stock but by faith, of the descendants that were promised to him. From every nation on earth, without exception, Christ forms a single flock of those he has sanctified, daily fulfilling the promise he once made: I have other sheep, not of this fold, whom it is also ordained that I shall lead; and there shall be one flock and one shepherd.
Although it was primarily to Peter that he said: Feed my sheep, yet the one Lord guides all the pastors in the discharge of their office and leads to rich and fertile pastures all those who come to the rock. There is no counting the sheep who are nourished with his abundant love, and who are prepared to lay down their lives for the sake of the good shepherd who died for them.
But it is not only the martyrs who share in his passion by their glorious courage; the same is true, by faith, of all who are reborn through baptism. That is why we are to celebrate the Lord’s paschal sacrifice with the unleavened bread of sincerity and truth. The leaven of our former malice is thrown out, and a new creature is filled and inebriated with the Lord himself. For the effect of our sharing in the body and blood of Christ is to change us into what we receive. As we have died with him, and have been buried and raised to life with him, so we bear him within us, both in body and in spirit, in everything we do.

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Christ is the way to the light, the truth and the life

From a treatise on John
by Saint Augustine, bishop
[ 354 – 430 A.D. ]

The Lord tells us: I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. In these few words he gives a command and makes a promise. Let us do what he commands so that we may not blush to covet what he promises and to hear him say on the day of judgement: “I laid down certain conditions for obtaining my promises. Have you fulfilled them?” If you say: “What did you command, Lord our God?” he will tell you: “I commanded you to follow me. You asked for advice on how to enter into life. What life, if not the life about which it is written: With you is the fountain of life?”
Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.
Those who have been freed and raised up follow the light. The light they follow speaks to them: I am the light of the world; he who follows me will not walk in darkness. The Lord gives light to the blind. Brethren, that light shines on us now, for we have had our eyes anointed with the eye-salve of faith. His saliva was mixed with earth to anoint the man born blind. We are of Adam’s stock, blind from our birth; we need him to give us light. He mixed saliva with earth, and so it was prophesied: Truth has sprung up from the earth. He himself has said: I am the way, the truth and the life.
We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?
We shall see face to face. The Apostle says: Now I know in part, now obscurely through a mirror, but then face to face. John the Apostle says in one of his letters: Dearly beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when he is revealed we shall be like him, for we shall see him as he is. This is a great promise.
If you love me, follow me. “I do love you,” you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life,” in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”