“I do believe! Help my lack of faith!” —Mark 9:24, our translation

The father of a demon-possessed son told Jesus that His disciples were not able to free his son. Jesus “replied by saying to the crowd, ‘What an unbelieving lot you are! How long must I remain with you? How long can I endure you? Bring him to Me’ ” (Mk 9:19). Jesus indicated that the lack of faith of the crowd and His disciples prevented the boy from being freed. In other words, our faith, or lack of it, sometimes makes a big difference for other people. Look at how Jesus healed the paralytic after He saw the faith of the stretcher-bearers of the paralyzed man (Mk 2:5).
Jesus remarked not only about the lack of faith among His disciples and the assembled crowd. He also challenged the father of the demon-possessed boy to exercise his faith. Jesus said: “All things are possible to one who believes” (Mk 9:23, our transl). The father accepted Jesus’ challenge and cried out: “I do believe! Help my lack of faith!” (Mk 9:24, our transl.) Thus, the faith of parents often makes a critical difference for their children.
Finally, we are all expected not only to depend on others’ faith but to have faith ourselves. Jesus repeatedly says in the Gospels: “Your faith has saved you” (e.g. Mk 5:34). We are saved by grace through faith (see Eph 2:8). Unlike the faith that accepts God’s healing, the faith accepting salvation can never be someone’s else faith, but only our own faith.
In summary, we are responsible to have faith for ourselves, and often responsible to have faith for our families (especially our children) and faith for others. Be men and women of faith.

Prayer: Father, give me faith to move mountains (Mt 17:20), drive out demons, and conquer kingdoms (Heb 11:33).
Promise: “If one of you is wise and understanding, let him show this in practice through a humility filled with good sense.” —Jas 3:13
Praise: When Mary went to a Bible study, her heart began to burn with a love of God’s Word.

February 24, 2014 by dgcree

Christ is our head, and the wise man keeps his eyes upon him

A sermon on Ecclesiastes
by St Gregory of Nyssa
[c.330 – 395 A.D. ]

As no darkness can be seen by anyone surrounded by light, so no trivialities can capture the attention of anyone who has his eyes on Christ. The man who keeps his eyes upon the head and origin of the whole universe has them on virtue in all its perfection; he has them on truth, on justice, on immortality and on everything else that is good, for Christ is goodness itself.We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. Saint Paul himself and all who have reached the same heights of sanctity had their eyes fixed on Christ, and so have all who live and move and have their being in him.
The wise man, then, turns his eyes toward the One who is his head, but the fool gropes in darkness. No one who puts his lamp under a bed instead of on a lamp-stand will receive any light from it. People are often considered blind and useless when they make the supreme Good their aim and give themselves up to the contemplation of God, but Paul made a boast of this and proclaimed himself a fool for Christ’s sake. The reason he said, We are fools for Christ’s sake was that his mind was free from all earthly preoccupations. It was as though he said, “We are blind to the life here below because our eyes are raised toward the One who is our head.”
And so, without board or lodging, he travelled from place to place, destitute, naked, exhausted by hunger and thirst. When men saw him in captivity, flogged, shipwrecked, led about in chains, they could scarcely help thinking him a pitiable sight. Nevertheless, even while he suffered all this at the hands of men, he always looked toward the One who is his head and he asked: What can separate us from the love of Christ, which is in Jesus? Can affliction or distress? Can persecution, hunger, nakedness, danger or death? In other words, “What can force me to take my eyes from him who is my head and to turn them toward things that are contemptible?”
He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: “Keep your eyes on Christ.”