“But what I say to you is: offer no resistance to injury.” —Matthew 5:39

Jesus sounds so naive. Everybody knows we must resist injury. Jesus says that after we’ve been hit on one cheek, we should turn the other. We’ll get killed if we take His advice. However, the Sermon on the Mount is not “advice”; it is the Lord’s command. Yet we rationalize that Jesus’ message in the Sermon on the Mount is poetic, symbolic, anything but literal.
Sometimes Jesus does not speak literally, as when He said to gouge out our eye (Mt 5:29). So we’re tempted to assume the Sermon on the Mount, especially this part of it, must not be literal. However, Jesus did literally turn the other cheek, hand over His garments and walk the extra mile (Mt 5:39-41), even up Mount Calvary to be crucified.
If we deny that the Sermon on the Mount is literal, we may be denying that we must imitate the crucified Christ. Jesus is literally calling us to a radically different lifestyle. Following Jesus is not just a modification of a worldly life but an utterly new way to live.
Will you decide to be a Christian on Jesus’ terms — not as other people are, not as you want, but as He wills? Accept the Preacher and the preaching of the Sermon on the Mount.

Prayer: Jesus, it’s impossible to be a Christian without Your constant amazing grace. Pour out the Holy Spirit upon me (Rm 5:5) and give me the grace to receive in docility.
Promise: “For the wisdom of this world is absurdity with God.” —1 Cor 3:19
Praise: Praise the risen Jesus, the only Way to the Father (Jn 14:6). Alleluia!

February 23, 2014 by dgcree

Without love everything is in vain

A treatise on Charity
by St Maximus the Confessor
[ c.580 – 662 A.D. ]

For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed toward him.
The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandment: that you love one another. So the man who does not love his neighbour does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love all men equally. Moreover, if he truly loves God, he must love his neighbour absolutely. Such a man cannot hoard his wealth. Rather, like God himself, he generously gives from his own resources to each man according to his needs.
Since he imitates God’s generosity, the only distinction he draws is the person’s need. He does not distinguish between a good man and a bad one, a just man and one who is unjust. Yet his own goodness of will makes him prefer the man who strives after virtue to the one who is depraved.
A charitable mind is not displayed simply in giving money; it is manifested still more by personal service as well as by the communication of God’s word to others: In fact, if a man’s service toward his brothers is genuine and if he really renounces worldly concerns, he is freed from selfish desires. For he now shares in God’s own knowledge and love. Since he does possess God’s love, he does not experience weariness as he follows the Lord his God. Rather, following the prophet Jeremiah, he withstands every type of reproach and hardship without even harbouring an evil thought toward any man.
For Jeremiah warns us: Do not say: “We are the Lord’s temple.” Neither should you say: “Faith alone in our Lord Jesus Christ can save me.” By itself faith accomplishes nothing.For even the devils believe and shudder.
No, faith must be joined to an active love of God which is expressed in good works. The charitable man is distinguished by sincere and long-suffering service to his fellow man: it also means using things aright.