“When cares abound within me, Your comfort gladdens my soul.” —Psalm 94:19

Jesus taught that one of the problems preventing people from understanding the Word of God is the cares and anxieties of this world. These many cares invade our mind and choke the Word in us, which then bears no fruit (Mk 4:19). Many of us are like Martha. We work hard and take responsibility for our actions. However, we “are anxious and upset about many things” (Lk 10:41). The cares of this world do not stop; they bombard us relentlessly.
Today’s psalm response is great advice for living amidst a myriad of cares. “When cares abound within” us, we are to focus on God and the comfort that He offers (Ps 94:19; see also Is 40:1). God’s comfort gladdens our soul, particularly when cares pile up. His Word commands us: “Cast all your cares on Him because He cares for you” (1 Pt 5:7). However, we must turn to God, not to the cares.
You can’t hold onto both your cares and His comfort. Cast your cares at the feet of Jesus, and do not reel them back in. Your cares won’t make you glad, but His comfort definitely will.

Prayer: Father, I know that my fears about my problems and cares are useless (Mk 5:36). “Help my lack of trust” (Mk 9:24) so that I may embrace Your comfort and never let it go.
Promise: “Every worthwhile gift, every genuine benefit comes from above, descending from the Father.” —Jas 1:17
Praise: Fr. Bernard is blind. However, Jesus opens his eyes daily just before he celebrates the Mass. After Mass, he is once again unable to see.

February 18, 2014 by dgcree

We know the Father through creative and incarnate wisdom

From the Discourses against the Arians
by Saint Athanasius,
[ c.296 – 373 A.D.]
bishop

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me.And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that all his works were worthy of him.
But because the World was not wise enough to recognise God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolishness” of the message that we preach. Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.
Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.
So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says:I was his joy; every day I took delight in his presence.

February 18, 2014 by dgcree

The passion of the whole body of Christ

From a commentary on the psalms
by Saint Augustine, bishop
[ 354 – 430 A.D.]

Lord, I have cried to you, hear me. This is a prayer we can all say. This is not my prayer, but that of the whole Christ. Rather, it is said in the name of his body. When Christ was on earth he prayed in his human nature, and prayed to the Father in the name of his body, and when he prayed drops of blood flowed from his whole body. So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood. What is this blood streaming from his whole body but the martyrdom of the whole Church?
Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you. Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care. If anguish is at an end, crying is at an end; but if the Church, the body of Christ, must suffer anguish until the end of time, it must not say only: I have cried to you, hear me; it must also say: Listen to the sound of my prayer, when I call upon you.
Let my prayer rise like incense in your sight; let the raising of my hands be an evening sacrifice.
This is generally understood of Christ, the head, as every Christian acknowledges. When day was fading into evening, the Lord laid down his life on the cross, to take it up again; he did not lose his life against his will. Here, too, we are symbolised. What part of him hung on the cross if not the part he had received from us? How could God the Father ever cast off and abandon his only Son, who is indeed one God with him? Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with him), cried out with the very voice of humanity: My God, my God, why have you forsaken me?
The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God. In his resurrection he made this evening sacrifice a morning sacrifice. Prayer offered in holiness from a faithful heart rises like incense from a holy altar. Nothing is more fragrant than the fragrance of the Lord. May all who believe share in this fragrance.
Therefore, our old nature in the words of the Apostle, was nailed to the cross with him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer.