From the Confession
of Saint Patrick, bishop
[ 5th Century A.D. ]

I give unceasing thanks to my God, who kept me faithful in the day of my testing. Today I can offer him sacrifice with confidence, giving myself as a living victim to Christ, my Lord, who kept me safe through all my trials. I can say now: Who am I, Lord, and what is my calling, that you worked through me with such divine power? You did all this so that today among the Gentiles I might constantly rejoice and glorify your name wherever I may be, both in prosperity and in adversity. You did it so that, whatever happened to me, I might accept good and evil equally, always giving thanks to God. God showed me how to have faith in him for ever, as one who is never to be doubted. He answered my prayer in such a way that in the last days, ignorant though I am, I might be bold enough to take up so holy and so wonderful a task, and imitate in some degree those whom the Lord had so long ago foretold as heralds of his Gospel, bearing witness to all nations.
How did I get this wisdom, that was not mine before? I did not know the number of my days, or have knowledge of God. How did so great and salutary a gift come to me, the gift of knowing and loving God, though at the cost of homeland and family? I came to the Irish peoples to preach the Gospel and endure the taunts of unbelievers, putting up with reproaches about my earthly pilgrimage, suffering many persecutions, even bondage, and losing my birthright of freedom for the benefit of others.
If I am worthy, I am ready also to give up my life, without hesitation and most willingly, for his name. I want to spend myself in that country, even in death, if the Lord should grant me this favour. I am deeply in his debt, for he gave me the great grace that through me many peoples should be reborn in God, and then made perfect by confirmation and everywhere among them clergy ordained for a people so recently coming to believe, one people gathered by the Lord from the ends of the earth. As God had prophesied of old through the prophets: The nations shall come to you from the ends of the earth, and say: “How false are the idols made by our fathers: they are useless.” In another prophecy he said: I have set you as a light among the nations, to bring salvation to the ends of the earth.
It is among that people that I want to wait for the promise made by him, who assuredly never tells a lie. He makes this promise in the Gospel: They shall come from the east and west, and sit down with Abraham, Isaac and Jacob. This is our faith: believers are to come from the whole world.

February 17, 2014 by dgcree

DIVINE MERCY IN DIVINE FRUSTRATION

“With a sigh from the depths of His spirit He said, ‘Why does this age seek a sign?’ ” —Mark 8:12

Jesus drove out demons, cured the leprous; healed the paralyzed, handicapped, hemorrhaging, and deaf; raised the dead, calmed a storm, walked on the water, and multiplied loaves and fish, among other miracles, signs, and wonders. Then “the Pharisees came forward and began to argue with Him. They were looking for some heavenly sign from Him as a test” (Mk 8:11). Jesus sighed from the depths of His spirit (Mk 8:12) and was understandably frustrated.
Likewise, the apostles did not grasp the meaning of Jesus’ miracles, including the double multiplication of the loaves. Jesus expressed His frustration with a barrage of questions: “Do you still not see or comprehend? Are your minds completely blinded? Have you eyes but no sight? Ears but no hearing?” (Mk 8:17-18) “Do you still not understand?” (Mk 8:21)
Despite His frustration, Jesus worked another sign by healing a blind man at Bethsaida (Mk 8:22-25). Jesus met the unreasonable demands of the Pharisees and also continued to work with the apostles who He knew would eventually abandon Him.
Jesus is merciful. He doesn’t give up on us, no matter how sinful or shameful our behavior. No matter if everyone else gives up on us, Jesus keeps loving us and trying to transform us (see Is 49:15). Jesus always forgives us and will in no way reject us (Jn 6:37). Jesus is so merciful that He died on the cross in our place. Lord Jesus, mercy.

Prayer: “Lord Jesus, Son of David, have mercy on me, a sinner” (the Jesus Prayer).
Promise: “Count it pure joy when you are involved in every sort of trial.” —Jas 1:2
Praise: The Servites serve their Lady and their Lord by serving their brothers and sisters. Their seven founders lived lives of gospel poverty and shared Christian community.

February 17, 2014 by dgcree

On the search for wisdom

From a sermon by Saint Bernard, [ 1090 – 1153 A.D. ] abbot

If you are looking for it, really look. Be converted and come. Converted from what?From your own wilfulness. “But,” you may say, “if I do not find wisdom in my own will, where shall I find it? My soul eagerly desires it. And I will not be satisfied when I find it, if it is not a generous amount, a full measure, overflowing into my hands.” You are right, forblessed is the man who finds wisdom and is full of prudence.Let us work for the food which does not perish – our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain.
Look for wisdom while it can still be found. Call for it while it is near. Do you want to know how near it is? The word is near you, in your heart and on your lips, provided that you seek it honestly. Insofar as you find wisdom in your heart, prudence will flow from your lips, but be careful that it flows from and not away from them, or that you do not vomit it up. If you have found wisdom, you have found honey. But do not eat so much that you become too full and bring it all up. Eat so that you are always hungry. Wisdom says: Those who eat me continue to hunger. Do not think you have too much of it, but do not eat too much or you will throw it up. If you do, what you seem to have will be taken away from you, because you gave up searching too soon. While wisdom is near and while it can be found, look for it and ask for its help. Solomon says: A man who eats too much honey does himself no good; similarly, the man who seeks his own glorification will be crushed by that same renown.
Happy is the man who has found wisdom. Even more happy is the man who lives in wisdom, for he perceives its abundance. There are three ways for wisdom or prudence to abound in you: if you confess your sins, if you give thanks and praise, and if your speech is edifying. Man believes with his heart and so he is justified. He confesses with his lips and so he is saved. In the beginning of his speech the just man is his own accuser, next he gives glory to God, and thirdly, if his wisdom extends that far, he edifies his neighbour.