“How can anyone give these people sufficient bread in this deserted spot?” —Mark 8:4

Some Christians believe God no longer multiplies food, money, or time. Other Christians believe God still does His multiplication-miracle, but that He doesn’t do it for them.
Jesus’ multiplication of loaves and fish for the Gentiles specifically contradicts this. In Mark 6:34-44, Jesus multiplied loaves and fish for thousands of Jewish people. In Mark 8:1-9, He does the same thing for the Gentiles, thereby showing the miracle of multiplication is for all, not just for a certain group.
We deprive ourselves of the miracle of multiplication by our lack of faith. We don’t believe our heavenly Father will provide; so we provide for ourselves to the point that we leave God little opportunity to father us in practical ways. We don’t believe in the Spirit’s gift of miracles (1 Cor 12:10); so we confine ourselves to the natural and scorn the supernatural.
By faith and in obedience to the Lord, risk, simplify, and give to the point that you need a God Who still multiplies loaves and fish. Then you will see the miracle of multiplication.

Prayer: Father, may I make decisions in my life which will make me dependent on You for my “daily bread.”
Promise: “My heart is moved with pity for the crowd. By now they have been with Me three days and have nothing to eat.” —Mk 8:2
Praise: In one year, Jose grew in Christian maturity to the point that he was as mature as those who had been active Christians for years.

February 15, 2014 by dgcree

The pre-eminence of love

From a sermon by Blessed Isaac of Stella, [ c.11000 – 1170 A.D.] abbot

When I notice something wrong in my brother that cannot be corrected – either because it is inevitable or because it comes from some weakness of his in body or character – why do I not bear it patiently and offer my willing sympathy? As scripture says, their children will be carried on their shoulders and comforted on their laps. Could it be because there is a lack in me, a lack of that which bears all things and is patient enough to take up the burden, a lack of the will to love?Why, my brethren, are we so little concerned with finding opportunities to advance each other’s salvation, responding to greater need with greater help and bearing each other’s burdens? This is what St Paul advised: Bear one another’s burdens and so fulfil the law of Christ – or, again, forbearing each other in love. For that is most definitely the law of Christ.
This is what the law of Christ is like, of Christ who bore our griefs in his passion andcarried our sorrows in his compassion for us, loving those whom he carried and carrying those whom he loved. On the other hand, whoever turns on his brother in the brother’s time of need, who exploits his weakness, whatever that weakness may be – without doubt he has subjected himself to the law of Satan and is carrying it out. Let us have compassion for each other and love the brotherhood we share, bear each other’s weaknesses and fight against each other’s vices.
Whatever religious practice or observance it leads to, any teaching or discipline that fosters a stronger love of God and, through God, of our neighbours, is most acceptable to God for that reason. This love is the reason why things should be or not be, why they should remain the same or be changed. This love should be the reason why things are and the end to which all things are directed. For nothing can be considered wrong that is truly directed towards and according to that love.
Without such love we cannot be pleasing to God, and without it we cannot achieve anything at all. May God choose to grant it to us, he who lives and reigns through the undying ages. Amen!

February 15, 2014 by dgcree

Man’s deeper questionings

From the pastoral constitution
on the Church in the modern world
of the Second Vatican Council
[ 1962 – 1968 A.D. ]

The world of today reveals itself as at once powerful and weak, capable of achieving the best or the worst. There lies open before it the way to freedom or slavery, progress or regression, brotherhood or hatred. In addition, man is becoming aware that it is for himself to give the right direction to forces that he himself has awakened, forces that can be his master or his servant. He therefore puts questions to himself.
The tensions disturbing the world of today are in fact related to a more fundamental tension rooted in the human heart. In man himself many elements are in conflict with each other. On one side, he has experience of his many limitations as a creature. On the other, he knows that there is no limit to his aspirations, and that he is called to a higher kind of life.
Many things compete for his attention, but he is always compelled to make a choice among them. and to renounce some. What is more, in his weakness and sinfulness he often does what he does not want to do, and fails to do what he would like to do. In consequence, he suffers from a conflict within himself, and this in turn gives rise to so many great tensions in society.
Very many people, infected as they are with a materialistic way of life, cannot see this dramatic state of affairs in all its clarity, or at least are prevented from giving thought to it because of the unhappiness that they themselves experience.
Many think that they can find peace in the different philosophies that are proposed.
Some look for complete and genuine liberation for man from man’s efforts alone. They are convinced that the coming kingdom of man on earth will satisfy all the desires of his heart.
There are those who despair of finding any meaning in life: they commend the boldness of those who deny all significance to human existence in itself, and seek to impose a total meaning on it only from within themselves.
But in the face of the way the world is developing today, there is an ever increasing number of people who are asking the most fundamental questions or are seeing them with a keener awareness: What is man? What is the meaning of pain, of evil, of death, which still persist in spite of such great progress? What is the use of those successes, achieved at such a cost? What can man contribute to society, what can he expect from society? What will come after this life on earth?
The Church believes that Christ died and rose for all, and can give man light and strength through his Spirit to fulfil his highest calling; his is the only name under heaven in which men can be saved.
So too the Church believes that the centre and goal of all human history is found in her Lord and Master.
The Church also affirms that underlying all changes there are many things that do not change; they have their ultimate foundation in Christ, who is the same yesterday, today and for ever.