“My soul yearns and pines for the courts of the Lord. My heart and my flesh cry out for the living God.” —Psalm 84:3

Solomon, the wisest man in the world, was shocked that God would dwell in the Temple. He questioned: “Can it indeed be that God dwells among men on earth? If the heavens and the highest heavens cannot contain You, how much less this temple which I have built!” (1 Kgs 8:27) Imagine what Solomon’s reaction would have been had he known that God became man and dwelt among us (Jn 1:14). How even more astounding that the incarnate God lives within those who have been baptized in His name! (see Rm 6:3) And there’s even more: the incarnate, indwelling God gives us His body and blood under the appearances of bread and wine! (see Mt 26:26ff)
We are so overwhelmed by the Lord’s Incarnation that we recall this event every morning, noon, and evening when we pray the Angelus. We are so amazed at the incarnate Lord’s gift of Himself to us in the Eucharist that we receive Holy Communion daily or as often as possible. We center our lives on our incarnate, indwelling, eucharistic Lord. This is the reason for this book, One Bread, One Body. We teach on the daily eucharistic readings to encourage you to go to Mass daily or as often as possible and live the Eucharist to the fullest.
God is a Man. God is in you. The eucharistic Lord looks like bread and wine. We can receive the body and blood of God. Astounding! True! Amazing! Thank You, Lord!

Prayer: Father, may I believe so strongly in Your eucharistic presence that I will live and die for You.
Promise: “I had rather one day in Your courts than a thousand elsewhere.” —Ps 84:11
Praise: Through the intercession of Our Lady of Lourdes, Barbara received comfort and relief during her difficult pregnancy.

February 11, 2014 by dgcree

He has given us life: he has also taught us how to pray

From a treatise on the Lord’s Prayer
by Saint Cyprian, bishop and martyr
[ c.200 – 258 A.D. ]

Dear brothers, the commands of the Gospel are nothing else than God’s lessons, the foundations on which to build up hope, the supports for strengthening faith, the food that nourishes the heart. They are the rudder for keeping us on the right course, the protection that keeps our salvation secure. As they instruct the receptive minds of believers on earth, they lead safely to the kingdom of heaven.
God willed that many things should be said by the prophets, his servants, and listened to by his people. How much greater are the things spoken by the Son. These are now witnessed to by the very Word of God who spoke through the prophets. The Word of God does not now command us to prepare the way for his coming: he comes in person and opens up the way for us and directs us toward it. Before, we wandered in the darkness of death, aimlessly and blindly. Now we are enlightened by the light of grace, and are to keep to the highway of life, with the Lord to precede and direct us.
The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with his accustomed generosity, he has also taught us how to pray. He has made it easy for us to be heard as we pray to the Father in the words taught us by the Son.
He had already foretold that the hour was coming when true worshippers would worship the Father in spirit and in truth. He fulfilled what he had promised before, so that we who have received the spirit and the truth through the holiness he has given us may worship in truth and in the spirit through the prayer he has taught.
What prayer could be more a prayer in the spirit than the one given us by Christ, by whom the Holy Spirit was sent upon us? What prayer could be more a prayer in the truth than the one spoken by the lips of the Son, who is truth himself? It follows that to pray in any other way than the Son has taught us is not only the result of ignorance but of sin. He himself has commanded it, and has said: You reject the command of God, to set up your own tradition.
So, my brothers, let us pray as God our master has taught us. To ask the Father in words his Son has given us, to let him hear the prayer of Christ ringing in his ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of his Son. Let the Son who lives in our hearts be also on our lips. We have him as an advocate for sinners before the Father; when we ask forgiveness for our sins, let us use the words given by our advocate. He tells us: Whatever you ask the Father in my name, he will give you. What more effective prayer could we then make in the name of Christ than in the words of his own prayer?