DAILY DYINGS

“People were coming and going in great numbers, making it impossible for them to so much as eat.” —Mark 6:31

Jesus tried to take a day off, or at least an hour off. He wanted to stop and eat for a change. So He got into the boat with His apostles and went off to a deserted place (Mk 6:32). However, hundreds, even thousands, of people ran around the lake, and what was supposedly a deserted place was packed with a vast crowd (Mk 6:33). So there was no rest and no food for Jesus.
Most people get rather irritable when they don’t eat and sleep enough. When our stomachs are growling and our eyelids drooping, we naturally have a tendency to focus on ourselves and our own needs. Yet Jesus reacted to the overwhelming demands from the crowd by dying to Himself and loving the people. Jesus forgot about His needs and “began to teach them at great length” (Mk 6:34).
Jesus hung on the cross and died on Calvary, but this was not His first death. Jesus’ three hours on Calvary completed thirty-three years of dying to Himself because of His love for us. In the same way, let us pick up our cross daily, follow Jesus, deny our very self (Lk 9:23), and die to ourselves repeatedly (Jn 12:24).

Prayer: Jesus, thank You for Calvary, for long days, fastings, hard work, self-denial, and Your love.
Promise: “I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.” —1 Kgs 3:12
Praise: St. Jerome learned discipline in the Venetian army, and discipleship in God’s

The friendship of God

From the treatise Against Heresies
by Saint Irenaeus, bishop
[ 130 -202 A.D. ]

Our Lord, the Word of God, first drew men to God as servants, but later he freed those made subject to him. He himself testified to this: I do not call you servants any longer, for a servant does not know what his master is doing. Instead I call you friends, since I have made known to you everything that I have learned from my Father. Friendship with God brings the gift of immortality to those who accept it.
In the beginning God created Adam, not because he needed man, but because he wanted to have someone on whom to bestow his blessings. Not only before Adam but also before all creation, the Word was glorifying the Father in whom he dwelt, and was himself being glorified by the Father. The Word himself said: Father, glorify me with that glory I had with you before the world was.
Nor did the Lord need our service. He commanded us to follow him, but his was the gift of salvation. To follow the Saviour is to share in salvation; to follow the light is to enjoy the light. Those who are in the light do not illuminate the light but are themselves illuminated and enlightened by the light. They add nothing to the light; rather, they are beneficiaries, for they are enlightened by the light.
The same is true of service to God: it adds nothing to God, nor does God need the service of man. Rather, he gives life and immortality and eternal glory to those who follow and serve him. He confers a benefit on his servants in return for their service and on his followers in return for their loyalty, but he receives no benefit from them. He is rich, perfect and in need of nothing.
The reason why God requires service from man is this: because he is good and merciful he desires to confer benefits on those who persevere in his service. In proportion to God’s need of nothing is man’s need for communion with God.
This is the glory of man: to persevere and remain in the service of God. For this reason the Lord told his disciples: You did not choose me but I chose you. He meant that his disciples did not glorify him by following him, but in following the Son of God they were glorified by him. As he said: I wish that where I am they also may be, that they may see my glory.