VOICE LESSONS

“We have been disobedient to the Lord, our God, and only too ready to disregard His voice.” —Baruch 1:19

Jesus commented that His sheep “recognize His voice” and “follow Him” (Jn 10:4). Jesus’ followers “will not follow a stranger; such a one they will flee, because they do not recognize a stranger’s voice” (Jn 10:5).

Sometimes the Lord’s voice is not easy to hear. Jesus speaks softly, not crying out (Mt 12:19). The Lord often speaks most powerfully in “a still small voice” (1 Kgs 19:12, RSV-CE). Like Mary of Bethany, we must choose the best part, put everything aside, sit at Jesus’ feet, and listen to His voice (Lk 10:39). We must repent of disregarding His voice and diligently listen for it. We must shut off the TV and turn off our computers. If we don’t turn off the voices of those competing with God for our attention, those voices may prevail (see Lk 23:23ff). We must rise early while it is still quiet and listen for His voice. Otherwise, we will be “only too ready to disregard His voice” (Bar 1:19).

“Ignorance of the Scriptures is ignorance of Christ” (Catechism, 133) and of His voice. We will hear His voice if we are committed to hearing Him and committed to the truth (Jn 18:37).

On Judgment Day, all will hear and recognize Jesus’ voice (Jn 5:28). Then it will be too late to repent and change (Jn 5:29). Will Judgment Day be the first time you recognize His voice? “Oh, that today you would hear His voice” (Ps 95:7).

Prayer: Jesus, like St. John the Baptizer, I will listen for you and rejoice greatly at the sound of Your voice (Jn 3:29).
Promise: “He who hears you, hears Me.” —Lk 10:16
Praise: St. Jerome, after studying Latin and Greek, becoming an orator and touring Gaul, heard the call and was baptized. He used his skills to translate the Word of God so that many could hear the voice of their Lord.

Feast of the Day

September 30
St. Jerome
(345-420)

Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen.
He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine said of him, “What Jerome is ignorant of, no mortal has ever known.”

St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, “No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work.” The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.

In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers.

After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ’s life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.

Comment:

Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, “You do well to carry that stone, for without it the Church would never have canonized you” (Butler’s Lives of the Saints).

Quote:

“In the remotest part of a wild and stony desert, burnt up with the heat of the scorching sun so that it frightens even the monks that inhabit it, I seemed to myself to be in the midst of the delights and crowds of Rome. In this exile and prison to which for the fear of hell I had voluntarily condemned myself, I many times imagined myself witnessing the dancing of the Roman maidens as if I had been in the midst of them: In my cold body and in my parched-up flesh, which seemed dead before its death, passion was able to live. Alone with this enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and I tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, but I grieve that I am not now what I then was” (“Letter to St. Eustochium”).

Patron Saint of:

Librarians

ANGELS NOW MORE THAN EVER

“Thousands upon thousands were ministering to Him.” —Daniel 7:10

Today’s feast day honors the archangels Michael, Gabriel, and Raphael, the only angels mentioned by name in the Bible. We thank God for these three archangels. We need them now more than ever.

The only way to understand nearly forty years of killing millions of babies through abortion and the collapse of marriage and family life is to realize that “our battle is not against human forces” but against the devil (Eph 6:12). We need Michael to fulfill his part in God’s plan of salvation: to fight and defeat the devil (Rv 12:7-9).

Our society is smothered in bad news. Daily we gorge ourselves on it. We rejoice in what is wrong rather than in the truth (1 Cor 13:6). In a world of faithless confusion, we need the light and good news of Gabriel (see Dn 9:21; Lk 1:26).

The blindness of sin is so pervasive in our society. When we refuse to repent, we even blind ourselves and become blind to being blind (see Is 29:9). Under these circumstances, we need Raphael to open our eyes (see Tb 11:7ff).

All angels are sent by God to serve us “who are to inherit salvation” (Heb 1:14). We are in great need, and God has provided angelic servants for us. Employ these mighty creatures to help you serve the Lord.

Prayer: Father, You created angels for good reason. May I let them be fully active in my life.
Promise: “You shall see the sky opened and the angels of God ascending and descending on the Son of Man.” —Jn 1:51
Praise: “It was I who presented and read the record of your prayer…I am Raphael, one of the seven angels who enter and serve before the Glory of the Lord” (Tb 12:12, 15).

Feast of the Day

September 29
Saints Michael, Gabriel and Raphael

Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.
Michael appears in Daniel’s vision as “the great prince” who defends Israel against its enemies; in the Book of Revelation, he leads God’s armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.

Gabriel also makes an appearance in Daniel’s visions, announcing Michael’s role in God’s plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.

Raphael’s activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit’s son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah’s marriage to Sarah, the healing of Tobit’s blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael’s.

Comment:

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God’s protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

Quote:

“The question of how many angels could dance on the point of a pin no longer is absurd in molecular physics, with its discovery of how broad that point actually is, and what part invisible electronic ‘messengers’ play in the dance of life” (Lewis Mumford).

Patron Saint of:

Death
Germany
Grocers
Police officers
Radiologists

I SIMPLY LOVE TO REPAIR

“How could I not look sad when the city where my ancestors are buried lies in ruins, and its gates have been eaten out by fire?” —Nehemiah 2:3

Nehemiah was noticeably sad because Jerusalem and its walls needed major repairs. Those promoting devotion to the Sacred Heart of Jesus have repeatedly emphasized the need for reparation, that is, repairing a world broken and shattered by sin. We hear a lot today about brokenness, broken hearts, and shattered lives. If we really care, we should be concerned about repairing what has been broken.

Of course, we are quite concerned about repairing some things. We want our cars, appliances, and houses repaired. However, these repairs take up so much of our time, energy, and resources that we are not too concerned about repairing God’s Church and His people (see Hg 1:2-4). This situation shows that we need to simplify our lives greatly. The more possessions we have, the more we have to repair. The more things we have to repair, the less time we may give to repairing God’s Church.

If we truly love God and His people, we will be in the repair business. We will be doing penance to repair the effects of sin. To do repairs for God, we must simplify our lives. Therefore, if we simplify, we show our love for the brokenhearted and for the Lord of the brokenhearted (see Ps 34:19). Simplify; repair; love.

Prayer: Father, grace me to renew and repair Your Church, as St. Teresa and St. Francis did. May I be a “repairer of the breach” and a “restorer of ruined homesteads” (Is 58:12).
Promise: “Jesus said to him, ‘The foxes have lairs, the birds of the sky have nests, but the Son of Man has nowhere to lay His head.’ To another He said, ‘Come after Me.’ ” —Lk 9:58-59
Praise: After being accused of a crime in the Philippines, St. Lawrence fled his homeland. He ultimately laid down his life for Jesus in martyrdom in Nagasaki, Japan.

Feast of the Day

September 28
St. Wenceslaus
(907?-929)

If saints have been falsely characterized as “other worldly,” the life of Wenceslaus stands as an example to the contrary: He stood for Christian values in the midst of the political intrigues which characterized 10th-century Bohemia.
He was born in 907 near Prague, son of the Duke of Bohemia. His saintly grandmother, Ludmilla, raised him and sought to promote him as ruler of Bohemia in place of his mother, who favored the anti-Christian factions. Ludmilla was eventually murdered, but rival Christian forces enabled Wenceslaus to assume leadership of the government.

His rule was marked by efforts toward unification within Bohemia, support of the Church and peace-making negotiations with Germany, a policy which caused him trouble with the anti-Christian opposition. His brother Boleslav joined in the plotting, and in September of 929 invited Wenceslaus to Alt Bunglou for the celebration of the feast of Sts. Cosmas and Damian (September 26). On the way to Mass, Boleslav attacked his brother, and in the struggle, Wenceslaus was killed by supporters of Boleslav.

Although his death resulted primarily from political upheaval, Wenceslaus was hailed as a martyr for the faith, and his tomb became a pilgrimage shrine. He is hailed as the patron of the Bohemian people and of former Czechoslovakia.

Comment:

“Good King Wenceslaus” was able to incarnate his Christianity in a world filled with political unrest. While we are often victims of violence of a different sort, we can easily identify with his struggle to bring harmony to society. The call to become involved in social change and in political activity is addressed to Christians; the values of the gospel are sorely needed today.

Quote:

“While recognizing the autonomy of the reality of politics, Christians who are invited to take up political activity should try to make their choices consistent with the gospel and, in the framework of a legitimate plurality, to give both personal and collective witness to the seriousness of their faith by effective and disinterested service of men” (Pope Paul VI, A Call to Action, 46).

Patron Saint of:

Bohemia

I’D LOVE TO …

“As He moved on, Jesus saw a man named Matthew at his post where taxes were collected. He said to him, ‘Follow Me.’ ” —Matthew 9:9

We hear the Lord knocking on the door and calling us by name (Rv 3:20). We sense something inside drawing us to Jesus. He is still calling today’s “Matthews” to follow Him. Nonetheless, we are afraid to say “Yes.” We’re afraid of what people will think.

It has never been popular to follow Jesus. To be His disciple means becoming a fool in the eyes of the world (1 Cor 4:10). We are afraid and hesitate to follow the Lord because we are not secure in His love. If we knew deep down that He died on the cross out of love for each one of us, we wouldn’t worry about playing the fool. We would be afraid not to follow Jesus, instead of afraid to follow Him. When we know we are loved by God Himself, unconditionally, sacrificially, and eternally, we are freed from worldly manipulation and freed for obedience to Jesus.

Jesus again is calling: “Follow Me.” Secure in His love, let us come to Him.

Prayer: Father, may I come to know and believe in the love You have for me (1 Jn 4:16).
Promise: “Make every effort to preserve the unity which has the Spirit as its origin and peace as its binding force.” —Eph 4:3
Praise: St. Matthew accepted a dinner Guest and it changed his life (Mt 9:10ff)

Feast of the Day

September 21
St. Matthew

Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the “tax farmers” got for themselves. Hence the latter, known as “publicans,” were generally hated as traitors by their fellow Jews. The Pharisees lumped them with “sinners” (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers.
Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that “many” tax collectors and “those known as sinners” came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus’ answer was, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners” (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important.

No other particular incidents about Matthew are found in the New Testament.

Comment:

From such an unlikely situation, Jesus chose one of the foundations of the Church, a man others, judging from his job, thought was not holy enough for the position. But he was honest enough to admit that he was one of the sinners Jesus came to call. He was open enough to recognize truth when he saw him. “And he got up and followed him” (Matthew 9:9b).

Quote:

We imagine Matthew, after the terrible events surrounding the death of Jesus, going to the mountain to which the risen Lord had summoned them. “When they saw him, they worshipped, but they doubted. Then Jesus approached and said to them [we think of him looking at each one in turn, Matthew listening and excited with the rest], ‘All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age'” (Matthew 28:17-20).
Matthew would never forget that day. He proclaimed the Good News by his life and by his word. Our faith rests upon his witness and that of his fellow apostles.

Patron Saint of:

Accountants
Bankers
Bookkeepers
Tax collectors

CHURCH, SACRIFICE, AND PASSOVER

“They finished the building according to the command of the God of Israel.” —Ezra 6:14

For the work on the house of God to be completed, we must build the building, make the sacrifices, and celebrate the Passover (Ezr 6:14, 17, 19). We have usually been successful in physically building the building. We have met in homes, built parish churches, and even erected cathedrals.

We made many sacrifices to build these buildings. However, the Lord calls us to intensify our sacrifices. To build the Church spiritually, we must sacrifice not only our money and time, but also our very lives in imitation of Jesus, the Head of the Church (see Eph 5:25).

We also need to celebrate the Passover, the ultimate event of liberation. We can be freed from sin, the fear of death, selfishness, addictions, unforgiveness, self-hatred, and confusion. Then, we are free for worship, evangelization, discipleship, and ministry. Then and only then do we truly build the Church “as an edifice of spirit, into a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Pt 2:5). The Passover empowers us to build the Church truly and spiritually.

Celebrate the new Passover (see Lk 22:15), the Mass. Build the Church.

Prayer: Father, may each Mass be a sacrifice and a Passover for me.
Promise: “My mother and My brothers are those who hear the word of God and act upon it.” —Lk 8:21
Praise: The Korean Martyrs were mostly lay people: fathers, mothers and children, who gave up their lives for love of Jesus.

Feast of the Day

September 20
Andrew Kim Taegon, Paul Chong Hasang and Companions
(1821-1846)

This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45.
Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883.

When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men.

Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death.

Today, there are almost 4.7 million Catholics in Korea.

Comment:

We marvel at the fact that the Korean Church was strictly a lay Church for a dozen years after its birth. How did the people survive without the Eucharist? It is no belittling of this and other sacraments to realize that there must be a living faith before there can be a truly beneficial celebration of the Eucharist. The sacraments are signs of God’s initiative and response to faith already present. The sacraments increase grace and faith, but only if there is something ready to be increased.

Quote:

“The Korean Church is unique because it was founded entirely by lay people. This fledgling Church, so young and yet so strong in faith, withstood wave after wave of fierce persecution. Thus, in less than a century, it could boast of 10,000 martyrs. The death of these martyrs became the leaven of the Church and led to today’s splendid flowering of the Church in Korea. Even today their undying spirit sustains the Christians in the Church of silence in the north of this tragically divided land” (Pope John Paul II, speaking at the canonization).