“She from her want has given what she could not afford.” —Luke 21:4
There’s an old joke about a man who leaves Church complaining to his son about the lousy music, the pastor’s poor homily, the stone-faced parishioners, and all the other things he dislikes about his Church. At that point, the son pipes up and says: “Gosh, Dad, I thought it was a good show for a quarter!”
One who is stingy and miserly with God “brings ruin on himself” (Sir 14:9). He or she is the real loser, not the Lord, Who has everything. In one sense, we get from our relationship with the Lord what we put into it (2 Cor 9:6).
Jesus, however, is especially interested in “all-giving.” He declares: “None of you can be My disciple if he does not renounce all his possessions” (Lk 14:33). We can’t give all until we have given up all. We don’t just give our possessions; we give our needs, our “wants,” our desires. The poor widow gave from her want (Lk 21:4). What is your “want”? Do you want wealth, financial freedom, a new car, sexual fulfillment, popularity, or vacations? Renounce these and give them all up to Jesus.
At this level of “all-giving,” we have given what we “could not afford” (Lk 21:4): our money, energy, hopes, means of support, lifestyle. When we give all, we are then empty; we “have no more” left (Jn 2:3). Jesus then fills us with a miraculous superabundance of His new life (see Jn 2:5ff) which comes only when we’ve emptied ourselves (see Phil 2:7). When we give it all to Jesus, He gives it all to the Father, Who fills us with new life, so through Him we “may be all in all” (1 Cor 15:28).
Prayer: Father, use me according to Your will. I am all Yours.
Promise: “They are pure and follow the Lamb wherever He goes.” —Rv 14:4
Praise: St. Andrew Dung-Lac, a Vietnamese priest, was beheaded in 1839 for his faith in Jesus. He was canonized in 1988.
A letter of Saint Paul Le-Bao-Tinh
I, Paul, in chains for the name of Christ, wish to relate to you the trials besetting me daily, in order that you may be inflamed with love for God and join with me in his praises. The prison here is a true image of everlasting hell: to cruel tortures of every kind – shackles, iron chains, manacles – are added hatred, vengeance, calumnies, obscene speech, quarrels, evil acts, swearing, curses, as well as anguish and grief. But the God who once freed the three children from the fiery furnace is with me always; he has delivered me from these tribulations and made them sweet, for his mercy is for ever.
In the midst of these torments, which usually terrify others, I am, by the grace of God, full of joy and gladness, because I am not alone – Christ is with me.
Our Master bears the whole weight of the cross, leaving me only the tiniest, last bit. He is not a mere onlooker in my struggle, but a contestant and the victor and champion in the whole battle. Therefore upon his head is placed the crown of victory, and his members also share in his glory.
How am I to bear with the spectacle, as each day I see emperors, mandarins, and their retinue blaspheming your holy name, O Lord, who are enthroned above the cherubim and seraphim? Behold, the pagans have trodden your cross underfoot! Where is your glory? As I see all this, I would, in the ardent love I have for you, prefer to be torn limb from limb and to die as a witness to your love.
O Lord, show your power, save me, sustain me, that in my infirmity your power may be shown and may be glorified before the nations; grant that I may not grow weak along the way, and so allow your enemies to hold their heads up in pride.
Beloved brothers, as you hear all these things may you give endless thanks in joy to God, from whom every good proceeds; bless the Lord with me, for his mercy is for ever. My soul proclaims the greatness of the Lord, my spirit rejoices in God my saviour, for he has looked with favour on his lowly servant and from this day all generations will call me blessed, for his mercy is for ever.
O praise the Lord, all you nations, acclaim him, all you peoples, for God chose what is weak in the world to confound the strong, God chose what is low and despised to confound the noble. Through my mouth he has confused the philosophers who are disciples of the wise of this world, for his mercy is for ever.
I write these things to you in order that your faith and mine may be united. In the midst of this storm I cast my anchor toward the throne of God, the anchor that is the lively hope in my heart.
Beloved brothers, for your part so run that you may attain the crown, put on the breastplate of faith and take up the weapons of Christ for the right hand and for the left, as my patron Saint Paul has taught us. It is better for you to enter life with one eye or crippled than, with all your members intact, to be cast away.
Come to my aid with your prayers, that I may have the strength to fight according to the law, and indeed to fight the good fight and to fight until the end and so finish the race. We may not again see each other in this life, but we will have the happiness of seeing each other again in the world to come, when, standing at the throne of the spotless Lamb, we will together join in singing his praises and exult for ever in the joy of our triumph. Amen.